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فصلنامه تخصصی عرفان اسلامی

فصلنامه تخصصی عرفان اسلامی

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 Volume13،Number52 (تابستان/1396) ،Successive52
 
1
Diagnosis of Davoud Taee’s Actions and Quotations in Mystical Texts
( 67 Visit ) ( 136 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
Islamic mysticism of Sufism embraces theoretical and practical and is mixed with the Sufi path .Sometimes the same as or different from the other two are. In many cases, Elders known in this area did a lot of indulgence. Davood Taee one of the best known figures in Islamic Sufism .A lot of stories about Taee in the mystical texts of Persian literature there. Taee in some cases excesses done in this area that in this paper has been.
Area of Expertise :
Davood Taee, Diagnosis, Mysticism, Indulgence, Seclusion

2
Paraphrased Concept of "Divine Caliph" in Sura Baqarh
( 38 Visit ) ( 38 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
This research is a paraphrased explanation of the word "Caliph" (Khalifeh) in

Sura Baghareh. Keeping in mind the importance of investigation in Quranic

words and phrases, the writer has come to perceive the true meaning of "Divine

Caliph" after studying Lexical meaning of the word through prudence and

thinking over Verses 30-39 of Sura Baghareh in the Quran. It is done by using

true meaning of existing key words and phrases in the above mentioned verses

and it looks like that she has reached the true meaning of this title in human

being. To this end, existential structure of "Adam" and his mission has also been

purported. In this study the effect of real teaching of "Al-Asma kolloha" in

human,s structure has been studied. The result is perfect manifestation of God's

names (attributes) in human being. The main factor in proving the attribute of

"Divine Caliph" to be true is the perfect manifestation of God's attributes in

human being accordance of which will be followed by the obedience of all the

world forces to human being. That is shown in the form of angels bowing to

Adam as stated in Quran.. In fact Imams (P.b.u.t) are whom that names and

attributes of " Lord of all the world"(Rab-ol -Alamin) have been put in practice in

them in full sense and this is the conceptual meaning of " Then he gave Adam

knowledge of the nature and reality of all things and everything."
Area of Expertise :
Caliph, World (Earth) ,Adam , the Knowledge of Allah,s Name , Bowing Down, Descent.

3
A Mystical Survey on Mahan Kooshyar Tale in Nezami's Haftpeykar
( 54 Visit ) ( 45 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
The Subject of the paper is to reflect cognitive mysticism in the story of

Kooshyar Mahan in Nezami's Haftpeykar. This study seeks to answer the

question of Nezami's poetry, What the structure of Mahan Kooshyar tale is and

what the components are. How the components are used in his thought and

poetry. What kind of solutions have "Knowledge" and "mysticism have done for

the whole story?

In this paper, the content analytical method was to study the poetry with

which the analysis of the textual data, as various aspects as the questions raised

have been answered.
Area of Expertise :
Nezami, Mahan Kooshyar, humanitarianism, knowledge, mysticism.

4
Salvation through Self-understanding in Baba Afzal Kashni’s Philosophy
( 44 Visit ) ( 30 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
Baba Afzal's view says that the center of Human's existence is psyche and

that at the same time Human has wisdom. It is impossible to separate these two

(psyche& wisdom) from each other in Baba Afzal's view. Precision means truth;

therefore, this philosopher's idea is the consciousness of a movement which it's

enthusiasm and motivation are produced in psyche itself. Baba Afzal discloses

that every enti has a feature which can reach perfection through that feature. We

deal with well-being and adversity. These well-being and adversity are not full

ones, but an inseparable synthesis of both. In the final guest, Human can reach a

full security thorough the shelter of wisdom; because psyche is the same as the

spiritual helper tools, it exploits these tools in order to free from Depletion and

reach eternity.
Area of Expertise :
Baba Afzal, mystic and philosophy, insight, wisdom.

5
Universal Causality from Molavie’s Point of View
( 81 Visit ) ( 89 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
In Molavie’s worldview‚ what is interpreted as "universal behavior" and that

of nature‚ and essence of thing‚ is a divine tradition which is based on God’s will

and indeed it is the divine's will that dominates the universe. Because he is

absolute power on traditions, he hands over them. For Molana perceiving the

deep and nature and essence of truth depends on understanding the nature and its

essence and in this regard ‚God’s dominance on universe and nature reveals the

secrets‚ displays its factual existence such a attitude toward universe

phenomenon affects our presumption about structure of universe and determines

the relation of human being with God‚ existence‚ and other persons as a matter of

fact. What is our aim in explaining behaviorism of universe‚ not explaining the

cosmetic order but our aim is explaining latent transformation in existence which

is ordered based on a dominant existence at universe‚ which in its mystical

interpretation‚ there is no way expect human’s willingness to the essence of

universe. To Molavie, God’s will and rule are based on love, and when we

integrate ourselves with this attraction of existence universe‚ we would

emancipate from personal superficial restrictions. Molavie calls this inner

existence attraction to love and treat the way of freedom and eternal as love.
Area of Expertise :
God, love, human, Mowlana, Praxeology, universe.

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6
From God-seeking to Godly Behaving in Shams Maghrebi's Poems
( 37 Visit ) ( 38 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
Pantheism is of a long history as a perspective with mystical origin whose trace can be followed in ancient India and in the philosophers' thought before Socretes in Greece and Rome. Although in Islamic mysticism, Ibn Arabi is not the first mystic believing in this principle, he is the first one who developed and fixed it by introducing this principle in theoretical and mental discussions. Among the poets tending to the theory are Iraqi, Molavi, Attar, etc. Shams Maghrebi is also among the poets paying much attention to the material and Ibn Arabi views. With regard to the fact that the so-called theory is inherently paradoxical and its perception creates a sort of astonishment in the perceiving person's thought and ego, expressing the Maghrebian mystical matters appears vague in the reader's eye. In this article we examined pantheism in Shams Maghrebi's poems and explained its indicators.
Area of Expertise :
Shams Maghrebi, poem collection, existence union, mysticism.

7
A Survey of Possible Integration of Romantic Mysticism and Pantheistic Mysticism
( 43 Visit ) ( 47 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
Romantic (loving) mysticism changes the relationship between God and

human being from the relationship between king and peasant and even the

relationship between worshiper and deity to lover and beloved or beloved and

lover, therefore, this is the best exhibition of human being-God relationship.

According to this mystical approach, human is the lover and the beloved of God

that suddenly as the same time that the human is the beloved becomes lover with

the help of divine love during a tremendous experience and in a special moment.

Pantheistic mysticism is a type that is related to the experience of unity and it

claims that during this experience the mystic pays attention to nothing except

God and pays attention only to God. In this mystical school, the dualism between

creator and creature has been mentioned; So Romantic (loving) mysticism can be

added to this school. Pantheistic mysticism is also a mysticism that claims the

mystic during the mystical experience achieves a knowledge about unity between

creator and creature and the mystic understands that although, dualism has been

happened between God and other creatures but this dualism is not a basic matter,

So in this essay the romantic aptitude of pantheistic mysticism has been approved

and then with the use of two reasons, that one of them is based on reality and the

other one is based on reason, this claim that says “The unity between pantheistic

mysticism and romantic (loving) mysticism does not exist” is rejected.
Area of Expertise :
love; romantic mysticism; pantheism; intuitive unity

8
Mystical Analysis of Poverty and Riches Through Mystical Approach by Rumi and Khajeh Abdullah Ansari
( 30 Visit ) ( 55 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
Poverty is one stage of the mystical journey and literally means requirements

and needs, and in terms of Sufism it means reliance in God and no need to others.

"Poverty and riches" in the Iranian literature, especially the works by mystics,

have an ancient history and a higher position. Poverty is defined as indigence and

dervish-like whereas "riches" means the opposite, which are opulence,

needlessness and wealth. Spiritual traveler in the territory regains his attribute of

non-existence and inherited poverty where he admits. Spiritual poverty is a major

mystical issue which not only do poets refer to in their divans, but also mystics

have some theories respectively.

This research was conducted with analytical methods by poetic evidence and

explanations of poverty, by the viewpoints of the two mystics, namely Ansari and

Maulana, and its interpretationt through mystical approach.
Area of Expertise :
poverty, riches, mysticism, Sufism, Ansari, Maulana.

9
Traversing Heavens in Attar's Mystical Journey
( 30 Visit ) ( 46 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
Islamic mysticism that is inspired by revelation teachings, according to the

Quranic verse quoted "We will soon show them Our signs in the Universe and in

their own souls, until it will become quite clear to them that it is the truth."

(Fussilat (41): 53), the spiritual journey of a Sufi involves traversing heavens and

souls.

Attar in his mystical masterpieces of prose and verse has explained how to

have mystical journey, especially traversing heavens, and how to catch Suffi's

attention toward that.

In Attar's mystical thought, traversing heavens comes before spiritual journey.

Even with "Fact is an arch of metaphor" observing the manifestations of the

universe – that is symbol of names and attributes of Allah – is essential for

mystical conduct, and understanding the quality of creatures' relationship with

each other and the creator of universe, results in observation of the Almighty's

manifestation and elegance in created components.

Attar's process of traversing heavens ranges from the stage of material and

natural life to the stage of soul and spirit up to world of heaven. He removes

various veils from the manifestations of the universe by his penetrating look and

achieving the conscience of it, seeing the unity fact in the possible existence of

the universe, and through the unity of witness's theory he become connected with

the really exact source of the universe – that is the ultimate wishes of a Sufi.
Area of Expertise :
Theosophy, Mysticism, Traversing heavens, Spiritual Journey, the Almighty, Attar.

10
A study of "The Baptized Son" by Leo Tolstoy with regard to teachings of Islam and mysticism
( 39 Visit ) ( 47 Download )  Abstract And Keywords
Publication Information : Volume 13 - Number 52 - Successive Number 52
Abstract :
Leo Tolstoy is one of the greatest renowned writers of the world who, in his works, adopts a special stance regarding issues of philosophical and mystical nature. This is quite visible in the story “The baptized son” which might be of clear conceptual resemblance for the oriental audience, especially those from Iran. While dealing with this story, the present article strives to maintain a conceptual interpretation of the elements that have caused a resemblance between the aforementioned story and the post-Islamic literature and mysticism of Iran. It also tries to disclose these similarities and at the same time clearly illustrate that the “Baptized Son” is an allusion to some Quranic stories. It also focuses on portraying the fact that concepts like sin and repentance enjoy a special place in the Iranian mysticism just as they do in this story. As this great author pictures, the main theme of the story is the ever-lasting struggle between vice and virtue, one of the major themes both in Islam and in Persian literature.
Area of Expertise :
Leo Tolstoy, the Baptized Son, Orient, the Baptized Father, the spiritual guru, Islamic mysticism

12
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